{"id":544,"date":"2020-01-28T21:02:54","date_gmt":"2020-01-29T02:02:54","guid":{"rendered":"http:\/\/dfabclass.com\/aa2020\/?p=544"},"modified":"2020-01-28T21:04:41","modified_gmt":"2020-01-29T02:04:41","slug":"544-2","status":"publish","type":"post","link":"http:\/\/dfabclass.com\/aa2020\/544-2\/","title":{"rendered":"What is ethical communication?"},"content":{"rendered":"\n<p style=\"font-size:11px;font-family:Open Sans;font-weight:normal\" class=\"has-custom-font has-custom-weight\">According to Weiner, the ability of Machines to mimic the \u201ccommunicative mechanisms\u201d of the human nervous system and lead to a cerebral organization would\u00a0 was to somehow liberate machines to be able to augment \u201chuman use of human beings\u201d.\u00a0 This leads to an outline of a curious relationship between the socioeconomic condition under there is an accommodation for machines to assist human beings with labor wherein all labor is equally \u2018human\u2019. Weiner\u2019s discussions doesn\u2019t address the class divisions and vertical hegemony under which human beings use other human beings. The qualifier \u2018human\u2019 is riddled with ideological assumptions. What is a human use? <br> <br>Analogously, when Weaner defines the Three levels of communication problems, I think it\u2019s essential to define who is \u2018desiring\u2019 a certain meaning to be received and who shall perform the \u2018conduct\u2019. I regard this with respect to Ascott\u2019s analysis of aesthetics influencing social behavior. <br> <br>The question arises, how are we evaluating the ethically of influence? By inducing a certain environment under the guise of an emancipated system and ideology, how much of our communicative, aesthetic and technological endeavors are complicit in perpetuating neoliberalism?\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"<p>According to Weiner, the ability of Machines to mimic the \u201ccommunicative mechanisms\u201d of the human nervous system and lead to&hellip;<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"IBM Plex Sans,Arvo,Lora,Lato,Noto Sans,Open Sans","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","footnotes":""},"categories":[26],"tags":[30,32,31,29,28],"class_list":["post-544","post","type-post","status-publish","format-standard","hentry","category-reading-response","tag-aesthetics","tag-communication","tag-labor","tag-neoliberalism","tag-post-fordism"],"_links":{"self":[{"href":"http:\/\/dfabclass.com\/aa2020\/wp-json\/wp\/v2\/posts\/544","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/dfabclass.com\/aa2020\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/dfabclass.com\/aa2020\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/dfabclass.com\/aa2020\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"http:\/\/dfabclass.com\/aa2020\/wp-json\/wp\/v2\/comments?post=544"}],"version-history":[{"count":3,"href":"http:\/\/dfabclass.com\/aa2020\/wp-json\/wp\/v2\/posts\/544\/revisions"}],"predecessor-version":[{"id":547,"href":"http:\/\/dfabclass.com\/aa2020\/wp-json\/wp\/v2\/posts\/544\/revisions\/547"}],"wp:attachment":[{"href":"http:\/\/dfabclass.com\/aa2020\/wp-json\/wp\/v2\/media?parent=544"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/dfabclass.com\/aa2020\/wp-json\/wp\/v2\/categories?post=544"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/dfabclass.com\/aa2020\/wp-json\/wp\/v2\/tags?post=544"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}